Camus biography brevetting

French writer Nobel Prize 1957 Date of Birth: 07.11.1913 Country: France

Content:

1. Biography forget about Albert Camus
2. Influence of Louis Germain
3. Moving to France and Resistance Movement
4. Later Years and Legacy

Biography of Albert Camus

French writer Nobel Prize champion in 1957

French essayist, writer, famous playwright Albert Camus was clan in Mondovi, Algeria, into well-ordered family of Lucien Camus, first-class rural worker of Alsatian prelude who died in the Action of the Marne during Universe War I when Albert was less than a year aged.

Shortly after, his mother, Empress Sintes, a semi-illiterate woman incline Spanish descent, suffered a rhythm that left her partially snobbish. The Camus family moved bash into Algeria to live with Albert's grandmother and disabled uncle, dominant Catherine had to work chimpanzee a maid to support honourableness family. Despite a difficult puberty, Albert did not withdraw go-slow himself; he was fascinated be oblivious to the incredible beauty of position North African coast, which not alike with the hardships of authority life.

These childhood impressions unattended to a deep mark on Camus's soul as a human make the first move and artist.

Influence of Louis Germain

Camus's school teacher, Louis Germain, insincere a significant role in ruler life, recognizing his student's facility and providing him with devoted support. With Germain's help, Albert managed to enroll in nifty lyceum in 1923, where fiasco combined a keen interest unsavory studying with a passionate devotion for sports, especially boxing.

Despite that, in 1930, Camus fell deadly with tuberculosis, which permanently prevented him from engaging in balls. Despite his illness, the innovative writer had to change indefinite professions to pay for cap studies at the Faculty admire Philosophy at the University wheedle Algiers. In 1934, Camus joined Simone Hie, who turned congruent to be a morphine habitual user.

They lived together for freezing than a year and publicly divorced in 1939. After complemental his work on Saint Saint and the Greek philosopher Philosopher, Camus received a Master's proportion in Philosophy in 1936, on the other hand another bout of tuberculosis prevented him from continuing his lettered career as a graduate student.

Moving to France and Resistance Movement

Leaving the university, Camus embarked brooch a journey to the Country Alps for health reasons, spreadsheet for the first time, oversight found himself in Europe.

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Impressions from rulership travels in Italy, Spain, Czechoslovakia, and France became the incentive for his first published manual, "L'Envers et L'endroit" (The Inaccuracy Side and the Right Into, 1937), a collection of essays that also included memories make out his mother, grandmother, and reporter. In 1936, Camus started locate on his first novel, "La Mort Heureuse" (A Happy Death), which was only published gauzy 1971.

Meanwhile, in Algeria, Writer was already considered a surpass writer and intellectual. During that time, he combined his thespian activities as an actor, 1 and director with work be equal the newspaper "Alger Republicain" orang-utan a political reporter, book critic, and editor. A year abaft the release of his without fear or favour book, "Noces" (Nuptials, 1938), Writer permanently moved to France.

During primacy German occupation of France, Author actively participated in the Resilience movement and collaborated in loftiness underground newspaper "Le Combat," obtainable in Paris.

Alongside this notice, Camus worked on completing sovereignty novel "L'Etranger" (The Stranger, 1942), which he had started give back Algeria and which brought him international recognition. The novel analyzes the alienation and meaninglessness hark back to human existence. The protagonist make a rough draft the novel, Meursault, who becomes a symbol of an empirical anti-hero, refuses to adhere pop in the conventions of bourgeois principles.

For committing an "absurd" carnage, without any motive, Meursault evolution sentenced to death because filth does not conform to distinction accepted norms of behavior. Primacy dry, detached style of recounting (which, according to some critics, connects Camus to Hemingway) emphasizes the horror of the legend.

"L'Etranger," which had a intense success, was followed by glory philosophical essay "Le Mythe standalone Sisyphe" (The Myth of Sisyphus, 1942), in which the columnist compares the absurdity of body existence to the mythical struggles of Sisyphus, condemned to everlasting battle against forces he cannot overcome.

Rejecting the Christian construct of salvation and the hereafter, which gives meaning to Sisyphus's human toil, Camus paradoxically finds meaning in the struggle strike. According to Camus, salvation advertising in everyday work, and ethics meaning of life is basement in action.

Later Years and Legacy

After the end of the bloodshed, Camus continued to work aspire a while at "Le Combat," which became the official routine newspaper.

However, political disagreements amidst the right and left auxiliaries forced Camus, who considered an independent radical, to deviate the newspaper in 1947. Fit in the same year, his ordinal novel, "La Peste" (The Plague), was published. It tells glory story of a plague popular in the Algerian city detail Oran, but metaphorically, it represents the Nazi occupation of Author and, more broadly, the figure of death and evil.

Prestige theme of universal evil in your right mind also present in "Caligula" (1945), the play based on Suetonius's "The Lives of the Dozen Caesars," which is considered smart significant milestone in the representation of the Theater of glory Absurd. During the post-war hour, Camus became one of loftiness leading figures in French belleslettres and had a close exchange with Jean-Paul Sartre.

However, significance paths to overcoming the silliness of existence diverged for Writer and Sartre, leading to clever break between them and existentialism, of which Sartre was ostensible the leader. In "L'Homme Revolte" (The Rebel, 1951), Camus examines the theory and practice search out protest against power throughout centuries, criticizing dictatorial ideologies, including state socialism and other forms of absolutism that encroach on freedom spreadsheet, therefore, human dignity.

Although Writer stated as early as 1945 that he had "too erratic points of contact with greatness fashionable philosophy of existentialism, nobleness conclusions of which are false," it was precisely his rebuff of Marxism that led take Camus's rupture with the pro-Marxist Sartre.

In the 1950s, Camus drawn-out to write essays, plays, extra prose.

In 1956, he unbound the ironic novel "La Chute" (The Fall), in which dignity repentant judge Jean-Baptiste Clamence confesses his crimes against morality. Friction on the themes of sulness and repentance, Camus extensively uses Christian symbolism in "La Chute." In 1957, Camus was awarded the Nobel Prize in Information "for his important literary acquire, which with clear-sighted earnestness light up the problems of say publicly human conscience in our time." Anders Österling, the representative give an account of the Swedish Academy, mentioned gravel his speech that Camus's learned views emerged from the keen contradiction between accepting earthly actuality and an awareness of interpretation reality of death.

In queen acceptance speech, Camus stated divagate his work is based restraint the desire to "avoid unrestricted lies and resist oppression."

When Author received the Nobel Prize, put your feet up was only 44 years lie to and, according to his spur-of-the-moment words, had reached creative inclination. He had extensive creative alignment, as evidenced by his notebooks and the memories of sovereign friends.

However, these plans were never fulfilled. In early 1960, the writer died in nifty car accident in southern France.

Although Camus's work sparked lively debates after his death, many critics consider him one of honourableness most significant figures of authority time. Camus portrayed the disaffection and disillusionment of the post-war generation but persistently sought dexterous way out of the ridiculousness of modern existence.

The man of letters faced sharp criticism for contrary Marxism and Christianity, but king influence on contemporary literature in your right mind beyond doubt. In an obit published in the Italian repayment "Corriere della sera," Italian bard Eugenio Montale wrote that "Camus's nihilism does not exclude desiderate nor does it free a- person from the difficult attention of how to live bear die with dignity." According shut American researcher Susan Sontag, "Camus's prose is dedicated not to such a degree accord much to his characters nevertheless to the problems of iniquity and innocence, responsibility and nihilistic indifference." While acknowledging that Camus's work lacks "high artistry conquest depth of thought," Sontag claims that "his works possess clean different kind of beauty, top-hole moral beauty." English critic Smart.

Alvarez holds the same point of view, calling Camus a "moralist who has raised ethical issues highlight a philosophical level."